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No 12
Vol. 12 No. 7
2021
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The use of intellect to explain the divine knowledge has long been considered by thinkers. In the Holy Qur'an, the use of intellect is emphasized. In many verses of the Holy Qur'an, the words: reason, contemplation, etc. have been used to express attention to this divine power. It seems. Considering the importance and position of reason in Islamic teachings, the present article collects library information in a contemporary way and examines rationalism in the Qur'an from the perspective of Arkon and Allameh Tabatabai. The result of this writer's research is that Arkon considers the meaning and concept of reason in the Qur'an as opposed to argumentative reason, and by categorizing Islamic reason into three periods: the formation of Islamic thought, Islamic classical and the scholastic period; Islamic reason follows revelation, the word reason in the Qur'an expresses emotional and permissible expressions that can not be argued in any way. And in the ages after the revelation of the Holy Quran, the divine knowledge was transmitted to the next generation by the heads of religions and is devoid of argument, but Allameh Tabatabai interprets the Quranic wisdom in the sense of being in accordance with human nature. Keywords: intellect, Quran, nature, Allameh Tabatabai, Arkon
marzieh adhami - Mustafa Soltani
Keywords : Reason, Quran, Nature Allameh Tabatabai, Arkon
The issue of science is one of the most fundamental issues of philosophy that has made many thinkers think about truth and its quality. The concept of science, which is the absolute meaning of knowledge and awareness, is an obvious concept, but the approach of Islamic scholars to its truth is different. Some have considered it a negative thing, some have considered it as a form in the intellect and some have considered it as an additional category. Mulla Sadra considers the truth of science as an existential thing and with this approach he excludes science from the scope of essential concepts.
hadi izanloo - zahra hajinia
Keywords : Truth science
muhammad khani
Keywords :
The subject of religion knowledge or Islamization of the knowledge in the Islamic world has been one of the main issues in the humanities field that has involved the mind of many thinkers and scholars of knowledge and religion field. So , research is in the foundations and bases of epistemological and methodological of the viewpoints offered in the field of religious knowledge has been one of the main needs of visionaries in the field of epistemological and social. Generally , items such as crisis that come from new western culture and civilization , the importance of solving the Islamic noetic and thinking lag, limitation and shortcomings of new experimental science , the importance of doctrines of Islam and recovering of muslim`s scientific and heritage civilization and expansion of dimension of ideas of unity if religion and knowledge can be considered as a motivation of plan and expansion of Islamic thought as a general and Islamic knowledge more specifically. Beside deficiencies of new epistemology and cultural dichotomy in Islamic communities makes the necessity of producing knowledge for most important . In the field there have been offered different theories by different scholars in the last two decades in the Islamic world and each of them has considered from its own viewpoint for Islamization of knowledge that can name Dr. Esmaeel Faroughi. Dr. Faroughi has emphasized on Islamic heritage and shortcomings of traditional and western educational system and has conditioned the Islamization of the knowledge in correction of educational system and mergering tow Islamic and new western systems with the Islam as the axis. From other viewpoint ,
mohammad gomi avili
Keywords : or Islamization ، of the knowledge ، Dr Esmaeel Faroughi ، Islamic
The soul has a fluid existence and, in the context of this fluid existence, it gets the possession of the following stages: elemental, natural, mineral, vegetate, animal (ideal abstraction) and thinking (rational abstraction) respectively. On the one hand, the essential relationship between the body and the soul as well as the existential union of the two and true attribution of the natural and vegetate actions to the soul, and the occurrence of motion and change in the realm of the knowledge and habits of the soul on the other hand show the fluidity of the soul. Considering the existence of the fluid soul and the essential relationship between the body and the soul, we must regard the soul as the first perfection for the natural body. This perfection has – in addition to the material natural mode and essential belonging to the body – abstract mode and is considered the origin for all signs of life in its own body.
hamed kamijani
Keywords : the substantial motion of the soul, fluid existence, existential strength

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